The Prince and the Plunder

A book on how Britain took one boy and piles of treasures from Ethiopia

Category: Sacred artefacts

The Cameronians’ cross

Published / by Andrew Heavens / Leave a Comment

What: A brass cross taken from the church in Maqdala and given to the 26th Foot (The Cameronians) – a regiment which arrived too late to take part in either of the main battles

Where: The Cameronians Regimental Museum (Scottish Rifles), Mote Hill, off Muir Street, Hamilton, Lanarkshire, ML3 6BY, UK

There is no mention of the cross on the museum’s website.

According to The History of the Cameronians (Scottish Rifles), Vol 1 1689-1910:

“The 26th [Foot Cameronians] took no part in the march to Magdala. It was not among the units forming part of the original expeditionary force. Not until 31st March, 1868, did it land at Zula, armed with the new Snider breech-loading rifle. The regiment then marched, in great heat, across the desert of 14 miles to Kumayli. From here it began the long ravine, known as the Passes, which led up to the plateau of Senafe, five marches away. At this point the 26th heard that the war was over, and on 10th May began to move back again to the coast. By 11th June the regiment was back in Bombay after an absence of less than three months. A battle honour had been won without casualties.

“On arrival at Bombay the ship carrying the 26th was ordered round to Calcutta, and there the regiment disembarked to march to its new quarters at Dum Dum. While it was there it received from Sir Robert Napier an ornamental brass cross taken from one of the Coptic churches in Magdala before the town was burned.”

The Edinburgh tabot

Published / by Andrew Heavens / Leave a Comment

What: A tabot, returned by St. John’s Episcopal Church, Edinburgh in 2002

Where: Ethiopia, checking exact location

One of at least 11 Tabots (consecrated altar slabs) seized at Maqdala by British soldiers. This one was taken by a Captain Arbuthnot of the 14th Hussars who may have been an Aide de Camp to General Napier, the leader of the expedition.

On return to Britain, recognising the religious significance of the artefact, he presented the Tabot to St. John’s Episcopal Church at the west end of Princes Street in Edinburgh.

More than 130 years later, it was discovered at the back of a cupboard by the church’s then associate rector The Rev John McLuckie.

McLuckie, who had worked in Addis Ababa in the past, recognised the Tabot. After consulting with people in his church, and finding about AFROMET – the Association for the Return of the Maqdala Ethiopian Treasure – through the internet, he decided to return the Tabot to Ethiopia.

A party from the Ethiopian Orthodox Church, along with hundreds of Afromet supporters, arrived in Edinburgh in January 2002. The Tabot was handed back amid huge celebrations during a service at St John’s. (See The Scotsman’s picture of the handover ceremony)

Archbishop Isaias of the Ethiopian Orthodox Church arrived in Addis Ababa with the Tabot in early February. Hundreds of thousands of Ethiopians came out into the streets to welcome it.

A Tabot is traditionally kept wrapped in cloths at the centre of an Ethiopian Orthodox church.

It focuses the presence of God in every Ethiopian church. Its removal is an act of sacrilege comparable to the removal of the Reserved Sacrament in an Anglican or Catholic church.

It is only ever seen by the priest and represents the Ark of the Covenant, which the Israelites used to carry the Ten Commandments as they travelled to the Promised Land. Ethiopian Christians believe they still possess the original Ark.

Read more about the Tabot’s discovery and its return to Addis Ababa.

Some clues about how it came to Edinburgh in the first place are found in this letter in the National Archives of Scotland in Edinburgh:

***

CH12/12/596
Letter from Dean Edward Bannerman Ramsay (Dean of Edinburgh) to Rev George Hay Forbes (Burntisland?)

23 Ainslie Place
Edinburgh

My Dear Mr Forbes,
The late King Theodore of Abyssinia had destroyed the Christian churches or some of them at Magdala – a number of relics of the internal furniture of these churches has been collected and laid up in the government stores. Captain Arbuthnot, who was with Lord Napier’s army when Magdala was taken brought some of these things home. He sent pieces to different clergymen and he sent a block of wood (which he understood had been used at the Comm table and that the xx [fulten, putten, pulten?] was put upon it) to me at St John’s. There is an inscription on it – the wood it is made of is said to be very ancient. Now dear Mr Forbes we much desiderate a translation into English of these Eastern letters. We naturally turn to you to help us. We know how skilled you are in Eastern literature and even if you did not know these Abyssinian letters we thought you could get them deciphered for us. I send therefore a little package, carriage paid, containing the inscription both in papers as copied or traced and also in plaster as a cast, I am yours sincerely and truly,

March 18, 1869

Processional cross last heard of in Carluke, Scotland *

Published / by Andrew Heavens / Leave a Comment

What: A processional cross

Where: Unknown

Description: One of three processional “Abyssinian crosses” sketched by William Simpson, an artist and correspondent for the Illustrated London News. on Britain’s Abyssinian Expedition in 1868.

A note on the page reads: “Abyssinian Crosses sent by W.S.A. Lochhart to his father at Carluke, Scotland”

Sources: Page 59 of one of two sketchbooks in the Institute of Ethiopian Studies in Addis Ababa, scanned in by the British Library – https://eap.bl.uk/archive-file/EAP286-1-2-11

Processional cross last heard of in Carluke, Scotland *

Published / by Andrew Heavens / Leave a Comment

What: A processional cross

Where: Unknown

Description: One of three processional “Abyssinian crosses” sketched by William Simpson, an artist and correspondent for the Illustrated London News. on Britain’s Abyssinian Expedition in 1868.

A note on the page reads: “Abyssinian Crosses sent by W.S.A. Lochhart to his father at Carluke, Scotland”

Sources: Page 59 of one of two sketchbooks in the Institute of Ethiopian Studies in Addis Ababa, scanned in by the British Library – https://eap.bl.uk/archive-file/EAP286-1-2-11

Processional cross last heard of in Carluke, Scotland *

Published / by Andrew Heavens / Leave a Comment

What: A processional cross

Where: Unknown

Description: One of three processional “Abyssinian crosses” sketched by William Simpson, an artist and correspondent for the Illustrated London News. on Britain’s Abyssinian Expedition in 1868.

A note on the page reads: “Abyssinian Crosses sent by W.S.A. Lochhart to his father at Carluke, Scotland”

Sources: Page 59 of one of two sketchbooks in the Institute of Ethiopian Studies in Addis Ababa, scanned in by the British Library – https://eap.bl.uk/archive-file/EAP286-1-2-11

Sacramental spoon “from Magdalla” last seen in sketchbook

Published / by Andrew Heavens / Leave a Comment

What: A sacramental spoon

Where: Unknown

Description: An ornate spoon with depiction of crucifixion on the handle sketched by William Simpson, an artist and correspondent for the Illustrated London News. on Britain’s Abyssinian Expedition in 1868.

A note on the page reads: “Sacramental Spoon from Magdalla, 20th April 1868”

Sources: Page 23 of one of two sketchbooks in the Institute of Ethiopian Studies in Addis Ababa, scanned in by the British Library – https://eap.bl.uk/archive-file/EAP286-1-2-10